The Indian Boyhood by Dr. Charles Alexander Eastman Essay Example

The Indian Boyhood by Dr. Charles Alexander Eastman Essay American-conceived author, doctor and a reformer. He assisted with changing the Senate-Sioux just as the Anglo-American culture. He is known for his dynamic job in legislative issues and battle for privileges of the American Indian. He played a significant job In establishing the Boy Scouts of America among others Societies. He got the principal Indian Achievement Award In 1933. His book, The Indian Boyhood, was distributed first In 1902. HIS other significant books are From the Deep Woods of Civilization (1916) and The Soul of the Indian (1911). This exploration paper looks to investigations Statesmans book, Indian Boyhood. The Indian Boyhood gets from Alcohols childhood encounters In North America. It Is a memory of his appearances and encounters structure his initial a very long time as long as 15 years (Eastman v). From this book, the peruser finds that Alyssa, being a motherless kid, was raised by a grandma, unchecked, who he portrays as being save and intense. From his introduction to the world, Choices was known by the name Hazard. The little fellow spent a lot of his time relating and speaking with nature (Kid 1 14). He especially had an intrigue and related so well with winged creatures and the red squirrel (Eastman 8). We will compose a custom article test on The Indian Boyhood by Dr. Charles Alexander Eastman explicitly for you for just $16.38 $13.9/page Request now We will compose a custom paper test on The Indian Boyhood by Dr. Charles Alexander Eastman explicitly for you FOR ONLY $16.38 $13.9/page Recruit Writer We will compose a custom paper test on The Indian Boyhood by Dr. Charles Alexander Eastman explicitly for you FOR ONLY $16.38 $13.9/page Recruit Writer The grandma consistently used to scare him with accounts of owls that stole kids. In the way of life of the Sioux, people just as specific creatures were supposed to help in molding the conduct of local youngsters. For example, the creatures were accepted to be offering endowments to the unborn kids or giving them some grievous characters. Young men were shown chasing since the beginning. The pursued creatures were supposed to be companions that offer their bodies generous for people groups food (Eastman 50). The young men were instructed to saw regard to these creatures and to resemble them (Eastman 54). Numerous different stories follow this one, yet the greater part of them investigate creature vicinity. At that point there comes an account of the kid and his pooch. The kid, Hazard, needed to forfeit his pet for his first contribution as required by the custom. He is eight years at that point, yet he courageously surrenders the pet to the contribution of the Great Mystery. By so doing, he demonstrates his courage and development that prompts change of his name from Hazard to Choices (Kid 104). In this book, Eastman utilizes an umber of stories that reach out from chasing, war and instructive to delineate a social and defused person. Through the narratives In this book, Eastman mixes together customary stories, tunes and even ethnographically Information to draw out the genuine idea of his own life. He calls this the last occasions of the Indian presence. The book depicts loads of Statesmans own Endlessness as opposed to his own character. He utilizes himself as a portrayal of what he calls the most noteworthy kind of ignoble man who Is moved up to human progress through his instruction, religion and the need to leave the sat and grasp the present and future. The book Is a suggestion to give him how far he has come. He utilizes the book to show how any Indian, particularly in the American setting, can decide to be dynamic at that point prevail in a nation that is controlled by the U. S authority (Satanist 145). The book features that, however conceived in the American people group, the writer is boundlessly segregated from the white contact. This early life particularly covering the period between the years 1858 to 1873. History has it that constantly 1858, a large portion of the land having a place with the Dakota Sioux was being rendered to the white pioneers by utilization of various settlements all done in return of constrained food and cash, which was typically deferred or was not paid by any means (Kid 103). There is a brutal experience that occurs in 1862 when Eastman was just 4 years of age. This is the Sioux Uprising of 1862. There was starving on the grounds that the Indian inborn land was lost. This was trailed by the Sioux Massacre that included fierce obstruction when the U. S government did a ton of unfairness on the Dakota individuals. The Dakota were uprooted forcibly, executed, and thousands detained. This uprising affected unequivocally on the life of Eastman. The greater part of the Dakota were pushed out of Minnesota. His dad, Many Lightning, was detained and condemned to death, however he incredibly returned numerous years after the fact (Satanist 145). This brutal frontier struggle prompted his disengaged youth, being raised and taught by his grandma, Unchecked and uncle, Mysterious Medicine. For quite a while, the kid was caught up in Dakota culture. Quite a while past previously, the young men father, Many Lightning, came back to the stun of many. He revealed to them how he had gotten away from death, got changed over into Christianity and embraced the name Jacob Eastman, before moving o Christian Dakota settlement (Satanist 146). It tends to be contended that the title of the book, Indian childhood, is worried about Statesmans status. It insinuates him being an agent of the Indian. He utilizes the name Indian instead of Senate Dakota, Native or Sioux, to show its reference to the container Indian Movement that he was effectively engaged with later. The name Indian speaks to the way of life of the individuals, a methods for isolating them from the European and different Whites. Starting at such, the title Indian demonstrates the social powers that occurred in moving the Natives to an elective Identity (Satanist 146). Eastman takes a gander at himself as a representative of his kin. He was extremely dynamic in the Society of American Indians. He was additionally boss of the Dates Act that reshaped the Indian Identity which helped Indians to be pleased in the race. What's more, in this book, Eastman gives ethnographic information on the Dakota. For example, he portrays the Maidens Feast Ritual. It is imperative to note here that Eastman has nothing to do with this occasion, he was not by and by included. This is a Dakota Social celebration where the virginity of ladies and ladies is announced and affirmed by the network. It includes a young lady going to a red-painted stone with bolts stuck upstanding into the ground and making a vow of virtue while youngsters incite her. The point of this training is to ingrain the estimation of modesty in the young ladies. As per Eastman, this ceremonial backings the Christian prudence of virtue. The Dakota individuals utilize this custom to form their young ladies become great individuals from the general public. By so doing, they bolster Christians however they don't have any acquaintance with it. In his portrayal, Eastman utilizes both first and third individual portrayal methods to bring a feeling of agent or mutual status (Satanist 147). Through his naming customs, Eastman utilizes purposeful anecdote to investigate a potential emotional change. For the Dakota individuals, names reflect ones accomplishments previously, future wants or family associations. At his introduction to the world, Eastman was given the name Hazard meaning the forsaken last (it was a pity as he was the most youthful of the five youngsters who were before long left without a mother) (Eastman 4). The name Hazard was changed four years after the fact game called Lacrosse (Eastman 201:38-39). This name associates his triumph in the conventional set up just as his future achievement (Satanist 2007 149). Much in the wake of hanging his name later to Charles Eastman, he proceeds to utilize the name Choices to show his character among the general public of the whites. He distinguishes himself as Charles Alexander Eastman (Choices) in titles pages of every one of his books to mix the English and Dakota dialects. His names likewise fill in as symbolic pointers for the potential difference in the individuals. He was conceived at a time viewed as the finish of his ancestral presence; he accepted that the disgraceful leftovers of once pleased and unrefined people could change into champs in the World of the Whites. He kept his name Decisions to recollect his own change and his conviction that the Indians have the ability of turning out to be champs in America (Satanist 150). Two occasions contribute significantly to changes that happen in Eastman. The first is the Sioux Uprising followed by the Wounded Knee Massacre, where in excess of 200 Sioux, greater part of them being ladies and kids were killed by American Cavalry. The two of them contribute towards his change from honesty to encounter. They additionally indicate the agony he anticipates on the eventual fate of Indian countries (Satanist 150). From this book, we discover that ladies are praiseworthy and significant for endurance. For example, upon the demise of his mom, Eastman is given to his grandma to think about him and guarantee that he experiences childhood in an appropriate manner. We likewise discover that this book isn't such a great amount about an individual yet a greater amount of aggregate work and festivities of a network. From his initial age, Eastman is prepared how to endure and be a capable man in the general public (Microchip 120). He is prepared to separate between barks of various trees, winged animal calls, chasing techniques for various creatures, he is tried in fasting, running for a long time, searching for water in the night backwoods just as directing his feelings. He shows his last aptitude during the contribution to the Great Mystery by giving up his adored canine Aitkin. The eight-year old is exceptionally innovative. He forfeits his canine however precludes the part that includes expending it since that will insult the American perusers. The book closes with Eastman becoming visible about the presence of his long dead dad and sibling. In the entirety of his compositions, Eastman weights on Christianity and its genuine potential. For him, Christianity is a fit power in modernization. It likewise serves to help Indians to remember the connection between their ultra qualities and Christ

Evaluate the strengths and weaknesses of progressivism Essay - 1

Assess the qualities and shortcomings of progressivism - Essay Example To start with, progressivism encouraged straightforwardness in national administration. For example, it prompted the presentation of popularity based decisions in numerous American urban areas consequently diminishing the impacts of divided races, which was a standard before the ideology.1 Additionally, the precept presented choice as a methods for getting open assent before making changes to all around basic laws. Still on administration, individuals oversaw the country government through choosing representatives and other open office bearers for reasonable portrayal in government. Commonly, the establishment and standards of majority rules system at present existing in the U.S had its source back to the progressivism time. Also, dynamic development weakened the much pessimism saw during the mechanical development since it was a post-modern upheaval belief system. For example, regardless of the financial blast occurring during that time, riches was in the hands of a couple of well off individuals in the U.S bolting out an essential piece of the populace from sharing the national cake. Subsequently, progressivism presented law changes that improved evenhanded appropriation of riches to guarantee that most of the individuals delighted in national riches. Moreover, the modern unrest time advanced youngster work and poor working conditions that took a chance with the lives of numerous American citizens.2 Therefore, progressivism presented kid work laws, least week by week working hours to 40 and the lowest pay permitted by law among other work changes. Thirdly, dynamic development encouraged the rise of progressive open pioneers who thought more about changes than their individual gains.3 For example, numerous administration authorities from political and non-political Circle moved in the direction of completion debasement in metropolitan gatherings, open transportation, law implementation and other open administrations. Additionally, the legislators guaranteed they sanctioned enactment that offered capacity to the individuals to control chose pioneers. For example, a law was passed that

Qualifying Exam Practice Essay Example | Topics and Well Written Essays - 2500 words

Qualifying Exam Practice - Essay Example As of late, some specific scholars made concentration upon the immense stands of the restricting ideal models in a definitive compatibility of hypothetical clearness in this matter of voter enactment. In any case, it presently shows up as though it is a recharged issue in coordinating and mixing social hypotheses towards an increasingly known and adjusted worldview (Bell, 1992). The article of voter enactment misfortunes, reviews a portion of these contemplations that ought to be featured by the parliament, and thus energize further request and movement into the social hypothesis models, particularly as they connect to the contention being referred to, and its goals application both locally and globally. Additionally, certain key ideas would be proposed as a ceaseless advance toward achieving this target in the United States of America. The underlying advance identifies with a hypothetical enlarging of C. Wright’s idea of sociological creative mind. The subsequent advance is p roposed by George Ritzer’s enthusiasm for meta-speculations and it clarifies the mixture of thoughts from his Major degrees of social examination model. The last one concerns the investigation of new measurements and involves the elements of the social cubism model via Sean (Bew, 1990). With the fall of socialism and the Cold war geo[[political request, three interlinked propensities surface specifically, the developing debilitation of belief systems dependent on current levelheadedness, the arrangement of another transnational request with an incorporated budgetary component, gauges and proportions of creation and utilization, and the overall fall of the concentrated country state, and present day regional power. When seen basically, all these affected the present voter distinguishing proof enactment issue of the United States of America. The ascent of ethno political clashes can be molded by both indigenous viewpoints and worldwide impediments. Levels of shared linkages sha pe such clashes. For ethno political clashes, both the relations and the universal framework that happen among the countries states must be thought about. In the universal framework, the course of capital, philosophies, and the utilization of certain significant forces influence the ascent of contention between and inside states (Bell, 1992). The significance of miniaturized scale national issues express that structures brought ethno political clash prompting smaller scale and full scale pressures and issues of impasses. The state can be viewed as losing a few parts of its unique intensity of a self-character without anyone else, which is a typical, and a self-administering authenticity. Social and class personalities, can be supplanted in certain situations with ethnic, strict, and affiliations having regional birthplace. In addition, the new characters attempt to depict self-assurance, acknowledge bunch definitions and standards, and achieve ethno regional preparation, ethno polic y driven issues, dividing of the state, and not overlooking regionalism around the world. Globalization attempts to uphold these nearby assurances and connections in light of the monetary personality made by the world markets in the transnational request (Bew, 1992). These days, inquire about on ethno regional legislative issues ordinarily inspects governmental issues, and not overlooking monetary structures, in order to underscore the contending interests of gatherings, or will in general use a psychoanalytic technique to stress the part of both social and mental

Stricter Rules for Hockey Parents :: essays research papers

Stricter Rules for Hockey Parents      The game of hockey has a long glad history of being probably the best game in the world. Incredible energy for the fans and extraordinary diversion for the players, yet of late there has been a lot of accentuation on winning in the lower levels. It is extremely hard for youngsters now days to play hockey for the fun of the game.      It isn't simply the youngsters, or even the mentors that put this strain to win on them. It is the guardians of the youngsters who make this weight. Hockey guardians have made winning so significant that they some of the time dismiss the explanation that they are there in any case. Hockey might be a quick paced, high adrenaline sport (you see more battles in hockey than some other group activity), yet guardians should leave the body contact to the players. Luckily, physical maltreatment is as yet not normal in fields but rather consistently there are more reports of chafed guardians ambushing arbitrators or different players because of incidents that occurred during the game. Winning isn't the main explanation that a few guardians become disturbed. There has additionally been a developing situation with guardians getting offended with mentors for factors as little as the measure of ice time their youngster gets during a game. There is a developing desire among guardians for their youngster to prevail in hockey what's more, become an expert even before the youngster arrives at pre-adulthood. Albeit intense, physical maltreatment is as yet not a typical sight in fields, however it is a significant issue which should be rectified. Boisterous attack be that as it may, is very basic in fields all over Ontario. Names and dangers can be heard originating from the remains at any gauge of hockey at any age. This is likewise a critical issue which needs to be halted.      The best resistance against this sort of conduct is make stricter punishments for anybody guardians who gain out of power. Any individual who is loudly oppressive to authorities or mentors ought to be given fines which increment for every infraction. In the event that the maltreatment proceeds after three fines then the individual ought to be restricted from fields for a predetermined measure of time contingent upon the seriousness and the recurrence of the occurrences. If not misuse continues much after the boycott the parent ought to be restricted from all minor hockey games forever.

From Rags to Riches A Financial History of the NFL

From Rags to Riches A Financial History of the NFL From Rags to Riches: A Financial History of the NFL From Rags to Riches: A Financial History of the NFLFrom a group of four rickety Midwestern football teams to a $14 billion-a-year financial juggernaut, The NFL has come a long way since it was founded in 1920.With the Super Bowl less than two weeks away, we thought it would be a good time to look back at the financial side of the NFL’s almost century-long history. Turns out that before they struck it big on TV, the National Football League was anything but a sure bet. The NFL’s early years saw financial instability and high turnover.If you had told the founders of the NFL that one day the league would be a financial juggernautraking in $14 billion a year and countingâ€"they’d have been surprised, to say the least. When the NFL was formed in 1920 in an auto showroom in Canton, Ohio, it was nothing more than four Ohio-based football teams banding together to make things a little easier for themselves.Those original four teams were the Akron Pros, the Canton Bulldogs, the Clevelan d Indians, and the Dayton Triangles. And when the American Professional Football Association (as it was then known) played its first season later that year, those four teams were joined by ten others, all of them based in the Midwest and almost all of them from small to mid-sized towns like Muncie and Rock Island.Only two of those teams are still with us today. The Decatur Staleys later moved to Chicago and became the Bears, while the Racine Cardinals eventually ended up in Arizona after long stops in Chicago and St. Louis. The Green Bay Packers joined the league in 1921. The following year, the league officially changed its name to the NFL.Those early years were rough going from a financial perspective. Making money from professional football games wasn’t exactly easy, and most of the teams had payrolls held together with spit and rubber bands. As such, teams dropped in and out of the league or outright folded with astonishing regularity. The NFL roster fluctuated year to year wi th a high of 22 teams; it wasn’t until 1936 that league roster saw zero turnover from the previous season.Moving east improved the NFL’s prospects, but baseball and college football  still ruled.After years of instability, the league decided to install some quality control. In 1927, they restricted their membership to twelve teams, all of whom were (relatively) financially stable. Not all of those franchises would survive, but the ones that replaced them were in larger, Eastern cities like Boston, New York, and New York. With the exception of Green Bay, the league’s small-town Midwestern origins were being left behind in favor of the bustling eastern seaboard.Green Bay, by the way, is actually a publicly owned non-profit corporation. Instead of a single owner, they issue “shares” in the team, which are owned by thousands upon thousands of loyal fans. If you’re wondering how they managed to stay in Green Bay all these years, that’s why. Not an Al Davis or Art Modell in sight. (Okay, league-wide revenue-sharing has also helped, but we haven’t gotten to that part yet.)This Eastern migration did help the early NFL draw in more revenue and gain more financial stability. Still, even as the league made slight gains throughout the 1930s, it still struggled, both financially and culturally.One of the biggest problems was the fact that it was completely overshadowed by the college game. Many college football stars saw joining the NFL as a step down from the game they’d played in school. And without high enough salaries to overcome those concerns, many of those same stars choose jobs in regular industries over playing football professionally.World War II saw many NFL players serve overseas, which meant that some teams temporarily merged until they returned. Once the war was over, the national economic boom of the 1950’s lifted the NFL’s prospects as well. Still, it remained a distant second (maybe even third or fourth) next to America’s real pasti me: baseball. As the 1960s dawned it seemed like the NFL was doomed to be a cultural and financial also-ran.The modern NFL is born, all thanks to one man (and millions of TV sets). Enter Pete Rozelle. When the NFL commissioner Bert Bell died in 1959 of a heart attack, the 33 -year-old Los Angeles Rams executive was elected commissioner early the following yearâ€"though only after a whopping 23 ballots. Rozelle understood one thing above all else: The future of football didn’t lie in gate receipts (i.e. money from ticket sales to live games). No, the future of the NFL lay in TV.This might seem like a “no duh” kind of revelation nowadays, but back then it was pretty revolutionary. It was something that the NFL’s main competition, the American Football League (AFL) understood as well. In 1960, the AFL negotiated a two-year contract with ABC worth under $2 million annually to broadcast its games.NFL owners, on the other hand, were skeptical. After all, tickets were their main so urce of revenue. How were they supposed to make money by broadcasting games on TV, which meant that people no longer had to buy tickets in order to see their favorite teams play? And besides, wouldn’t TV money end up turning the big-market teams like New York and Chicago into financial powerhouses, making it impossible for small-market teams like Green Bay to catch up?As it turns out, the AFL also had a slightly revolutionary solution to this problem: Taking the revenue from that TV contract and sharing it equally between all its teams. This promoted financial stability and gave every one of its teams a real chance to succeed. At the very least, it ensured that every team started the year with money in the bank. Revenue-sharing was such a good idea, in fact, that Rozelle wanted to steal it wholesale for the NFL.After the moving the NFL’s headquarters from the tiny Pennsylvania town of Bala-Cynwyd all the way to New York City’s Rockefeller Center, Rozelle set to work negotiatin g the NFL’s new TV deal. What he came away with was a two-year deal with CBS to broadcast every game of the NFL’s 1961 and 1962 seasons. The total price tag? $9.3 million  split evenly between the league’s 14 teams.Here’s what happened next: The CBS deal got blocked in court under the Sherman Anti-Trust Act. Undeterred, Rozelle started lobbying Congress and the Kennedy administration to get an exemption. After only three months, the Sports Broadcasting Act was passed and signed into law by Kennedy himself. The new law exempted professional football, baseball, basketball, and hockey leagues from antitrust regulations on their broadcast deals.In 1966, the NFL and the AFL announced a merger. While it would take until 1970 for the two leagues to fully combine their operations, some other changes would start immediately. Namely, The 1966 season would be the first one in which the winners of each league played each other for ultimate football supremacy. The name of this game would be … The Super Bowl.The modern NFL is so profitable, its teams might not need actual fans.Last season, the NFL brought in a staggering $8.1 billion in league-wide revenue; add in local revenue, and the total topped $14 billion. Most of that money comes from TV, although the league’s merchandising arm, NFL Propertiesâ€"another Pete Rozelle inventionâ€"has also been a massive moneymaker.In its earliest days, NFL teams struggled to make money. Many were lucky if they could get a couple hundred fans to show up to their game. Nowadays, the importance of TV revenue has made ticket sales something closer to an afterthought. So what if only a few hundred fans show up? When it comes to the Los Angeles Chargers, in fact, the league might accidentally be conducting an experiment to see whether a team can be profitable without any fans at all!To read more about the financial side of history, sports, and pop culture, check out these related posts and articles from OppLoans:The Secret Financ ial History of Voting10 Money Lessons From the Worst Contracts in NBA HistoryMoney at the Movies: Does Box Office Gold Mean a Best Picture Win?The 12 Worst Financial Scandals In HistoryDo you have a personal finance question youd like for us to answer? We want to hear from you! You can find us  on  Facebook  and  Twitter.  |Instagram

Urami and Sympathetic Monstrosity Examining Japanese Folklore - Literature Essay Samples

Early on in his Jungian analysis of Japanese female folk archetypes, Hayao Kawai posits that dangerous supernatural creatures can either represent misunderstood and marginalized people or inscrutably villainous forces of (human) nature, depending on the angle of analysis a reader applies to a tale. His, Akiko Baba’s, and Noriko Reider’s analyses make a case for characters like Yamamba and Yuki-Onna expressing very human feelings of coherent resentment, despite their inhumanly bloodthirsty actions. As readers in this course, we’ve frequently disagreed over how sympathetic one can feel toward any given murderous, cannibalistic, or otherwise violent character, usually based on a personal belief in whether or not their urami is justified. Yet, the possibility of a monster being like us, in the sense that one can locate an emotional or logical underpinning to their otherworldly desires, seems to be fundamental to the monster’s ability to express urami in a stor y. Since urami is crucially defined as an emotion arising from the inner state, the ura, of a character, some invitation into the monster’s ura is necessary for us to believe in its urami. In this way, we get to appreciate the human motives giving rise to supernatural violence. Justified or otherwise, urami monstrosity is sympathetic monstrosity. On the outside, a monster is a literary figure that absolutely resists the reader’s sympathetic identification. Even when portrayed as a sentient anthropomorph, its chimeric and inherently fearsome body destabilizes the readers’ perception of it as a thinking being like themselves. Yamamba, with her grotesque maw on top of her head, and Shuten Doji, with his Carnivalesque parody of a human figure, clearly fit the traditional mold of a repulsive near-human beast. Yuki-Onna, like many ghosts in folklore around the world, lacks the physical vulgarity of obvious monsters, but her appearance of pallid undeath and her mercilessly swift killing power impress upon the reader that, like Yamamba, she is a malign non-human entity simulating a woman’s form. Without splitting hairs about whether or not a yurei like Yuki-Onna counts alongside the male and female Oni as a categorically monstrous type of yokai, we can say these three supernatural figures serve the same narrative function of monsters; they are creatures that evoke fear because they pose a threat to the protagonist, and because they represent that which is considered fearsome in the protagonist’s or the authors’ society. Like many tropes of the fantastic, the appearance of a monster signifies the heightening of stakes in a narrative: the ensuing confrontation will have extraordinary consequences beyond the immediate concerns of the tale’s plot. In the generic Western hero’s journey of patriarchal maturation, the dragon-slaying signifies not just a single man’s escape from danger, but all men’s trial by fire into adulthood and self-determination. In our corpus of urami stories, we’ve often seen a solitary monster’s role expanded to represent the danger thought to be caused by an entire outgroup of people (senile elders in the Oni Mother story, unruly women in Buddhist stories) or the danger posed to whole in-groups by alien forces (city women’s abduction by rural bandits in Shuten Doji, a whole nation’s vulnerability to political machinations in Shiramine). Kawai and Reider grant the Japanese folk monsters they profile a grander symbolic role tha n just representational scariness. Their analyses suggest that Yuki-Onna and Yamamba have a secondary narrative function beyond acting as the bogeymen for traditional Japanese anxieties about two-faced women and geographic outsiders. There are possible interpretations of the two tales that cast these distinctive creatures in a sympathetic light, and thereby teach us the inner workings of an urami-focused thought process. Kawai notes that, while the metaphorical danger of Yamamba might be drawn from the negative aspects of a universal, mysterious mother figure, the mountain hag’s motivation for endangering her victims comes from a palpable, relatable sense of shame. Quoting the poet Baba, Kawai suggests that rather than fear alone, one might also â€Å"feel pity for [the monster], knowing the effort she made in order to have relations with ordinary people† and having witnessed this effort betrayed by the meddling of mortal men. For Kawai, Yamamba becomes a sympathetic character when he considers the double shame she must feel when her grotesque form is revealed and her privacy is violated. In the version of the tale provided in the Appendix, the monster leaps up to attack the false shaman when he guesses at her hidden eating habits, shouting, â€Å"Grr! You must have watched me.† The revelation that a man knows of her shameful form triggers Yamamba’s anger and violence, but the monster’s dialogue indicates that she feels greater disgrace from the invasive way in which the man gained such knowledge. Baba sympathizes with the first of these iniquities, speculating that having her cover blown would be the worst thing to happen to a creature that has tried so hard to fit in. Kawai, on the other hand, sympathizes with Yamamba’s spoken cause for resentment, stating that â€Å"being looked at is the deepest wound for her.† Kawai aligns Yamamba’s enraged reaction with the bitterness of â€Å"the woman in ‘The Bush Warbler’s Home’ who sorrowfully had to leave this world because the ordinary man broke his promise.† Yamamba reacts with monstrous violence and the Bush Warbler woman reacts with sorrowful disappearance, but each figures responds to the same injustice of having her otherworldly nature revealed. The dichotomous reactions of the spirit and the monster both point to urami. The fit of cannibalism an d the melancholic flight both arise from negative emotions in the unconscious – symbolized by the non-daily/non-male spaces of the spirit’s forbidden chamber and the monster’s kitchen – which are then brought out as a grudge against the person who inspired them, but ultimately do more harm to the person feeling such strong resentment. Comparing these first two sides of Kawai’s female archetype reveals a folklorically-exaggerated dichotomy between the two most common urami reactions people have to being shamed. One can feel depressed and seek to hide from the situation (see manifestations of physical and mental illness in the storylines of Kiritsubo from Genji, Naoki from Confessions, the Fifth Nun from Zangemono, etc.) or one can feel enraged and confront it head on (as the demon women tend to do in Kanawa, Zangemono, Konjaku Monogatari, and the Dojoji Temple legend). The sympathetic monstrosity of Yamamba clarifies the logic of the latter reaction. Once we see her urami being instigated by of a man’s disrespect for her boundaries and her own shattered hopes toward fitting in, we can make better sense of her explosive rage. What had hitherto appeared as an inexplicable, perhaps innate, facet of Yamamba’s monstrosity, when viewed as an expression of urami, humanizes both the character and her e xtreme emotions. Interestingly enough, Yuki-Onna can be said to react in an intermediate fashion to Kawai’s two examples, as she threatens violence when her secret is out, but she disappears immediately before she can enact it. Her monstrosity is on full display before she even speaks to the protagonist, so we could guess at other, more ancient causes for her resentment. But, for the purposes of this analysis, we ought to just consider her transformation from wife into ghost, as triggered by the resentment she feels toward the promise-breaking husband. Perhaps Yuki-Onna is not able to match the ferocity of Yamamba because she can’t fit into the same metaphorical niche of unrestrained female fury. This appears to be the case in Lafcadio Hearn’s Kwaidan version of the story, wherein the snow woman says â€Å"But for those children asleep there, I would kill you this moment!† to the man who betrays her. For all her monstrous, murderous rage, this version of Yuki-Onna is restrained by her motherly role from harming the father of her children in front of them. Yamamba, on the other hand, is comfortable with both mothering and killing; she lives mostly uninhibited by expectations of feminine aversion to violence. The key difference between the two is that, hailing from the mountains, Yamamba is a true outsider, whereas Yuki-Onna, though not of this world, has thoroughly integrated into normative human society. The natural elements may become capriciously dangerous every few winters, but city folk have learned to live with them in a way that still eludes them when relating to people from the mountains, whom Reider points out are frequently Othered as barbaric Oni. The other main factor, age, that could lead one of the folk figures to be considered more duty-bound to mothering than to self-preservation, can be disregarded in this comparison between versions of the folktales in which both monsters appear as young wives. In her many years of playing the good wife O-Yuki, Yuki-Onna may have accumulated resentment against her husband, but until her husband finally betrays the secret she has asked him to indulge (a true indulgence, since he has only her murderous threats to bind him to his word), she cannot express it. We sympathize with her because in her terminal anger she also reveals her tragic attachment to the children she must abandon, now that the secret tethering her to the mortal realm is lost. Before disappearing, she tells the husband, â€Å"And now you had better take very, very good care of them; for if ever they have reason to complain of you, I will treat you as you deserve!† In her disappearance, Yuki-Onna shows how fiercely protective she is of her mortal family, and we see that like Yamamba, the snow woman expresses the deepest aspects of her humanity once urami has brought out her most monstrous behavior. In comparison with the unambiguous roots of Yamamba’s bitterness (desire to keep her true form hidden, desire to keep the dignity of not being spied upon) the sources of Yuki-Onna’s resentment seem at first somewhat vague. It is never spelled out in the story why the secret of her identity binds Yuki-Onna to her husband, but one possibility is that it is meant to serve as a symbolic commitment to their unlikely marriage. What might at first seem like an arbitrary threat from an insensate monster could, in retrospect, be viewed as a highly intentional test of love. Since we know urami must have a cause, and Yuki-Onna’s threats of vengeance suggest she has a lot of urami, it’s not too far a reach to find the husband guilty of deeper insults to Yuki-Onna’s ura feelings than just blundering away her disguise. Considering the circumstances of the secret being let out, in which he tells his wife that his first encounter with the ghost was the â€Å"only time that [he] saw a being as beautiful as [her],† the husband’s failure to indulge her bizarre condition of mercy could actually be a failure of his implicit marital promise not to compare his wife with women from his past. Of course, it seems odd or unfair to have that rule hold even when they are different personas of the same woman. Skepticism of Yuki-Onna’s motives, supposing that they might be skewed by jealousy or by a pre-meditated desire to find her husband at fault and have a reason to leave him, is thwarted by the unmistakable clarity of her threat. Before she appears as O-Yuki, Yuki-Onna has already told the husband-to-be, â€Å"If you ever tell anybody – even your own mother about what you have seen this night, I shall know it; and then I will kill you.† One could consider her urami unjustified, but is certainly not illogical. Its harshness adds to the authenticity of her emotion. Once again, like Yamamba, Yuki-Onna shows urami in her monstrosity and then humanity in her urami. The three sides of these characters are inextricably linked. Bibliography Hearn, Lafcadio. Kwaidan: Stories and Studies of Strange Things. Boston, Mass.: Houghton, Mifflin and Co., 1904. Text quoted from http://www.sacred-texts.com/shi/kwaidan/kwai12.htm Kawai, Hayao. The Japanese Psyche: Major Motifs in the Fairy Tales of Japan. Dallas, Tex.: Spring Publications, 1988. Reider, Noriko T. Japanese Demon Lore Oni, from Ancient times to the Present. Logan, Utah: Utah State University Press, 2010.

Analysis of Main Characters in Murder on the Orient...

The scrapbook is about all the main characters in the book â€Å"Murder on the Orient Express† by: Agatha Christie. They are all important in the book because without them there would not be a book or a story written. They all play an important role in this story, and they help make this story interesting. The first main character in the scrapbook is Hercule Poirot. Hercule Poirot is extremely intelligent, and he is most well known for his curly moustache, and short stature. He is a retired Belgian police officer, and is the most known detective. I put a big guy in a police uniform, and police things around it. It has a police car, badge, flashlight, whistle, hot, and police people. Hercule Poirot and M. Bouc use to be former Belgian police†¦show more content†¦Rachett has kidnapped and murdered Daisy Armstrong for money. The Armstrong family then finds out, that she murdered Daisy and then they murdered Rachett. I put a women who has a lot of money, because she stole it from Daisy. Hector McQueen is Rachett personal secretary; he was a one of the suspect in the case because he was trying to tell Poirot that she did not speak French. I put a man who is covered in papers, and is at a computer and stressed out because she is a secretary. Princess Dragomiroff is a Russian princess; she is an old ugly woman. She told a lot of lies about the other passengers on the train. I put her as a princess, with princess stickers on the next page. Countess Andrenyi is a quite beautiful dark headed woman. She is the sister of Sonia Armstrong. She did not kill Rachett, but people thought she did, and because of that he then tried to hide her true identity, and changed her name on the luggage. I put a beautiful girl who looks quite in a picture, and also a girl in jail. She is trying to hide from that because people thinks that she did kill Rachett. Count Andrenyi is the husband of Countess Andrenyi he tried to take her place in the murder, and helped her hide her identity, and because he is doing that he is becoming a defensive man. I put a man who is confused, and in the picture it is saying, â€Å"What should I do?† He is trying to help his wife hides her identity, and he took the blame for her. CyrusShow MoreRelatedRecurring Themes in the Work of Agatha Christie and Her Lifes Influences on Her Writing3180 Words   |  13 PagesAgatha Christie wrote most of her books with the same recurring themes. One of the themes that Christie has in her books is feminism. The definition of feminism is the belief in the need to protect rights, and opportunities for women to be equal to those of men. It is also saying they can go through life without having a man in their lives and living as independent women. Anti-feminism is the opposite of feminism and says women are all the same and do need a man in their life. Christie use s